先生又問：「你的孩子都看過《雄才怪傑》
* (Inherit the Wind) 的電影嗎？那位代表田納西州檢察屬的皮雷耶是在開庭之後兩天才死的，不是當場辯論之後便死的。這個故事當中有位新聞記者叫做曼鏗
(H. L. Mencken)，真是一位了不得的人，他在美國的影響，正如中國的胡適之。我在美國讀書時，他辦《太陽報》，又辦一種《水星雜誌》，是月刊。他對美國的種種都來批判，一出來，就被賣空了，在路上看見的學生，差不多每人手中都有一本。《太陽報》是曼鏗吃飯的地方，《水星雜誌》是他好玩來辦的。這個中學教員史東尼被控的案子發生後，《太陽報》全力支持他一切的費用，就是將來敗訴之後必須罰款的話，也是由《太陽報》來負擔的。曼鏗是這件案子中的主要人物，不知你們的孩子注意到了沒有
？」
正論/拂士
胡適說的
太陽報:After six years at the
Herald Mencken moved to
The Baltimore Sun, where he worked for
Charles H. Grasty. He continued to contribute to the
Sun full time until 1948, when he ceased to write there following a
stroke.
水星雜誌:Mencken began writing the editorials and opinion pieces that made his name. On the side, he wrote short stories, a novel, and even poetry–which he later reviled. In 1908, he became a literary critic for the magazine
The Smart Set, and in 1924, he and
George Jean Nathan founded and edited
The American Mercury, published by
Alfred A. Knopf. It soon developed a national circulation and became highly influential on college campuses across America. In 1933, Mencken resigned as editor.
曼鏗(
H. L. Mencken)
From Wikipedia, the free encyclopedia
Henry Louis "H. L." Mencken (September 12, 1880 – January 29, 1956) was an American
journalist,
essayist, magazine editor,
satirist, acerbic
critic of American life and culture, and a scholar of American English.
[1] Known as the "Sage of
Baltimore", he is regarded as one of the most influential American writers and prose
stylists of the first half of the 20th century. Many of his books are still in print.
Mencken is known for writing
The American Language, a multi-volume study of how the English language is spoken in the United States, and for his satirical reporting on the
Scopes trial, which he named the "Monkey" trial. He commented widely on the social scene, literature, music, prominent politicians, pseudo-experts,
temperance and uplifters. A keen cheer-leader of scientific progress, he was very skeptical of economic theories and particularly critical of
anti-intellectualism,
bigotry,
populism,
Christian fundamentalism,
creationism,
organized religion, the
existence of God, and
osteopathic/
chiropractic medicine.
In addition to his literary accomplishments, Mencken was known for his controversial ideas. A frank admirer of
Nietzsche, he was not a proponent of
representative democracy,
[2] which he believed was a system in which inferior men dominated their superiors. During and after World War I, he was sympathetic to the Germans, and was very distrustful of British "propaganda".
[3] However, he overcame his inclination to embrace all things Bavarian, referring to Hitler and his followers as "ignorant thugs". He was an ardent opponent of any religious practices or institutions.
[4]
[edit] Early life
Mencken was the son of
August Mencken, Sr., a
cigar factory owner of
German extraction. When Henry was three, his family moved into a new home at 1524 Hollins Street,
[5] in the
Union Square neighborhood of Baltimore. Apart from five years of married life, Mencken was to live in that house for the rest of his days.
In his best-selling memoir
Happy Days he described his childhood in Baltimore as "placid, secure, uneventful and happy".
[6]
When he was nine years old, he read
Mark Twain's
Huckleberry Finn, which he later described as "the most stupendous event in my life".
[7] He determined to become a writer himself. He read prodigiously. In one winter while in high school he read
Thackeray and "then proceeded backward to
Addison,
Steele,
Pope,
Swift,
Johnson and the other magnificos of the eighteenth century". He read the entire canon of Shakespeare, and became an ardent fan of
Kipling and
Thomas Huxley.
[8] But as a boy Mencken also had practical interests,
photography and
chemistry in particular, and eventually had a home chemistry
laboratory which he used to perform
experiments of his own devising, some of them inadvertently dangerous.
[9]
After graduating (with honors) from high school at the age of 16, he worked for three years in his father's cigar factory. He disliked this work, especially the selling part, and resolved to leave, with or without his father's blessing. In early 1898 he took a class in writing at one of the country's first correspondence schools (
the Cosmopolitan University).
[10] This was to be all of Mencken's formal education in journalism, or indeed in any other subject. On his father's death a few days after Christmas in the same year, the business reverted to his uncle, and Mencken was free to pursue his career in journalism. He applied in February 1899 to the
Baltimore Morning Herald newspaper, and was hired as a part-timer there, but still kept his position at the factory for a few months. In June he was hired on as a full-time reporter, and his new career was well underway.
[edit] Career
After six years at the
Herald Mencken moved to
The Baltimore Sun, where he worked for
Charles H. Grasty. He continued to contribute to the
Sun full time until 1948, when he ceased to write there following a
stroke.
Mencken began writing the editorials and opinion pieces that made his name. On the side, he wrote short stories, a novel, and even poetry–which he later reviled. In 1908, he became a literary critic for the magazine
The Smart Set, and in 1924, he and
George Jean Nathan founded and edited
The American Mercury, published by
Alfred A. Knopf. It soon developed a national circulation and became highly influential on college campuses across America. In 1933, Mencken resigned as editor.
[edit] Personal life
In 1930, Mencken married Sara Haardt, a professor of English at
Goucher College in Baltimore and an author who was 18 years his junior. Haardt had led efforts in Alabama to ratify the
19th Amendment.
[11] The two had met in 1923 after Mencken delivered a lecture at Goucher; a seven-year courtship ensued. The marriage made national headlines, and many were surprised that Mencken, who once called marriage "the end of hope" and who was well known for mocking relations between the sexes, had gone to the altar. "The Holy Spirit informed and inspired me", Mencken said. "Like all other infidels, I am superstitious and always follow hunches: this one seemed to be a superb one."
[12] Even more startling, he was marrying an Alabama native despite his having written scathing essays about the
American South. Haardt was in poor health from
tuberculosis[13] throughout their marriage and died in 1935 of
meningitis, leaving Mencken grief-stricken. He had always supported her writing, and after her death had a collection of her short stories published under the title
Southern Album.
During the
Great Depression, Mencken did not support the
New Deal. This cost him popularity, as did his strong reservations regarding the United States' participation in
World War II, and his overt contempt for President
Franklin D. Roosevelt. He ceased writing for the
Baltimore Sun for several years, focusing on his memoirs and other projects as editor, while serving as an advisor for the paper that had been his home for nearly his entire career. In 1948, he briefly returned to the political scene, covering the presidential election in which President
Harry S. Truman faced
Republican Thomas Dewey and
Henry A. Wallace of the
Progressive Party. His later work consisted of humorous, anecdotal, and nostalgic essays, first published in
The New Yorker, then collected in the books
Happy Days,
Newspaper Days, and
Heathen Days.
On November 23, 1948, Mencken suffered a
stroke that left him aware and fully conscious but nearly unable to read or write, and able to speak only with some difficulty. After his stroke, Mencken enjoyed listening to
European classical music and, after some recovery of his ability to speak, talking with friends, but he sometimes referred to himself in the past tense as if already dead. Preoccupied as he was with his legacy, he organized his papers, letters, newspaper clippings and columns, even grade school report cards. These materials were made available to scholars after his death in stages in 1971, 1981 and 1991, and include hundreds of thousands of letters sent and received–the only omissions were strictly personal letters received from women.
Mencken died in his sleep on January 29, 1956.
[14] He was interred in Baltimore's
Loudon Park Cemetery.
[15]
Though it does not appear on his tombstone,
[16] during his
Smart Set days Mencken wrote a joking epitaph for himself:
If, after I depart this vale, you ever remember me and have thought to please my ghost, forgive some sinner and wink your eye at some homely girl.[17]
[edit] The man of ideas
In his capacity as editor and man of ideas, Mencken became close friends with the leading literary figures of his time, including
Theodore Dreiser,
F. Scott Fitzgerald,
Joseph Hergesheimer,
Anita Loos,
Ben Hecht,
Sinclair Lewis,
James Branch Cabell and
Alfred Knopf, as well as a mentor to several young reporters, including
Alistair Cooke. He also championed artists whose works he considered worthy. For example, he asserted that books such as
Caught Short! A Saga of Wailing Wall Street (1929), by
Eddie Cantor (ghost-written by
David Freedman) did more to pull America out of the
Great Depression than all government measures combined. He also mentored
John Fante.
Mencken also published many works under various pseudonyms, including Owen Hatteras, John H. Brownell, William Drayham, W. L. D. Bell, and Charles Angofff.
[18] As a ghost-writer for the physician Leonard K. Hirshberg, he wrote a series of articles and (in 1910) most of the book about the care for babies.
Mencken frankly admired
Friedrich Nietzsche—he was the first writer to provide a scholarly analysis in English of Nietzsche's writings and philosophy—and
Joseph Conrad. His humor and satire owe much to
Ambrose Bierce and
Mark Twain. He did much to defend
Theodore Dreiser, despite freely admitting his faults, including stating forthrightly that Dreiser often wrote badly and was a gullible man. Mencken also expressed his appreciation for
William Graham Sumner in a 1941 collection of Sumner's essays, and regretted never having known Sumner personally.
Mencken recommended for publication the first novel by
Ayn Rand,
We the Living, calling it "a really excellent piece of work". Shortly after, Rand addressed him in correspondence as "the greatest representative of a philosophy" to which she wanted to dedicate her life, "individualism", and, later, listed him as her favorite columnist.
[19]
For Mencken,
Adventures of Huckleberry Finn was the finest work of
American literature. Much of that book relates how gullible and ignorant country "boobs" (as Mencken referred to them) are swindled by
confidence men like the (deliberately) pathetic
"Duke" and "Dauphin" roustabouts with whom Huck and Jim travel down the
Mississippi River. These scam-artists swindle by posing as enlightened speakers on
temperance (to obtain the funds to get roaring drunk), as pious "saved" men seeking funds for far off evangelistic missions (to pirates on the high seas, no less), and as learned doctors of
phrenology (who can barely spell). Mencken read the novel as a story of America's hilarious dark side, a place where democracy, as defined by Mencken, is "...the worship of Jackals by Jackasses".
As a nationally
syndicated columnist and book author, he famously spoke out against
Christian Science,
social stigma,
fakery,
Christian radicalism,
religious belief (and as a fervent
nonbeliever the very notion of a
Deity),
osteopathy,
antievolutionism,
chiropractic,
[20][21][22] and the "Booboisie", his word for the ignorant middle classes. In 1926, he deliberately had himself arrested for selling an issue of
The American Mercury that was
banned in Boston under the
Comstock laws.
[23] Mencken heaped scorn not only on the public officials he disliked, but also on the contemporary state of American
republicanism itself: in 1931, the
Arkansas legislature passed a motion to pray for Mencken's soul after he had called the state the "apex of moronia".
[24]
[edit] Musical interests
Mencken had a great interest in music, playing the piano and favoring the works of
Brahms,
Beethoven,
Mozart,
Haydn and
Bach. His favorite piece of music was the first movement of Beethoven's Third "Eroica" Symphony. He was a member of Baltimore's Saturday Night Club, an assemblage which gathered weekly to play together and drink beer.
| “ | The striking thing about Mencken’s mind is its ruthlessness and rigidity...Though one of the fairest of critics, he is the least pliant. ... [I]n spite of his skepticism, and his frequent exhortations to hold his opinion lightly, he himself has been conspicuous for seizing upon simple dogmas and sticking to them with fierce tenacity...true skeptics...see both truth and weakness in every case... | ” |
|
— Literary critic Edmund Wilson (1921)[25]
|
| “ | In every unbeliever's heart there is an uneasy feeling that, after all, he may awake after death and find himself immortal. This is his punishment for his unbelief. This is the agnostic's Hell. | ” |
|
|
[edit] Elitism
Instead of arguing that one race or group was superior to another, Mencken believed that every community produced a few people of clear superiority. He considered groupings on a par with hierarchies, which led to a kind of natural elitism and natural
aristocracy. "Superior" individuals, in Mencken's view, were those wrongly oppressed and disdained by their own communities, but nevertheless distinguished by their will and personal achievement— not by race or birth.
In 1989, per his instructions, Alfred A. Knopf published Mencken's "secret diary" as
The Diary of H. L. Mencken. According to an item in the South Bay (California)
Daily Breeze[27] on December 5, 1989, titled "Mencken's Secret Diary Shows Racist Leanings", Mencken's views shocked even the "sympathetic scholar who edited it",
Charles A. Fecher of
Baltimore. There was a club in Baltimore called the Maryland Club which had one
Jewish member, and that member died. Mencken said, "There is no other Jew in Baltimore who seems suitable", according to the article. And the diary quoted him as saying of blacks, in 1943, "...it is impossible to talk anything resembling discretion or judgment to a colored woman..." However, violence against blacks outraged Mencken. For example, he had this to say about a Maryland
lynching:
Not a single bigwig came forward in the emergency, though the whole town knew what was afoot. Any one of a score of such bigwigs might have halted the crime, if only by threatening to denounce its perpetrators, but none spoke. So Williams was duly hanged, burned and mutilated.
[edit] Democracy
Rather than dismissing
democratic governance as a
popular fallacy or treating it with open contempt, Mencken's response to it was a publicized sense of amusement. His feelings on this subject (like his casual feelings on many other such subjects) are sprinkled throughout his writings over the years, very occasionally taking center-stage with the full force of Mencken's prose:
[D]emocracy gives [the beatification of mediocrity] a certain appearance of objective and demonstrable truth. The mob man, functioning as citizen, gets a feeling that he is really important to the world—that he is genuinely running things. Out of his maudlin herding after rogues and
mountebanks there comes to him a sense of vast and mysterious power—which is what makes archbishops, police sergeants, the grand
goblins of the
Ku Klux and other such magnificoes happy. And out of it there comes, too, a conviction that he is somehow wise, that his views are taken seriously by his betters—which is what makes United States Senators, fortune tellers and Young Intellectuals happy. Finally, there comes out of it a glowing consciousness of a high duty triumphantly done which is what makes hangmen and husbands happy.
This sentiment
[28] is fairly consistent with Mencken's distaste for common notions and the philosophical outlook he unabashedly set down throughout his life as a writer (drawing on
Friedrich Nietzsche and
Herbert Spencer, among others).
Mencken wrote as follows about the difficulties of good men reaching national office when such campaigns must necessarily be conducted remotely:
The larger the mob, the harder the test. In small areas, before small electorates, a first-rate man occasionally fights his way through, carrying even the mob with him by force of his personality. But when the field is nationwide, and the fight must be waged chiefly at second and third hand, and the force of personality cannot so readily make itself felt, then all the odds are on the man who is, intrinsically, the most devious and mediocre—the man who can most easily adeptly disperse the notion that his mind is a virtual vacuum. The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.
[29]
[edit] Anglo-Saxons
Mencken countered the arguments for Anglo-Saxon superiority prevalent in his time in a 1923 essay entitled "The Anglo-Saxon" which argued that if there was such a thing as a pure "Anglo-Saxon" race, it was defined by its inferiority and cowardice. "The normal American of the 'pure-blooded' majority goes to rest every night with an uneasy feeling that there is a burglar under the bed and he gets up every morning with a sickening fear that his underwear has been stolen."
[30]
Mencken's views towards Jews appeared to evolve with time. In the 1930 edition of
Treatise on the Gods Mencken wrote:
The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.
This passage was subsequently removed from all subsequent editions at his express direction.
[31]
Moreover, he viewed
Adolf Hitler as a
buffoon, and once compared him to a common
Ku Klux Klan member.
[32]
The writer
Gore Vidal defended Mencken:
Far from being an anti-Semite, Mencken was one of the first journalists to denounce the persecution of the Jews in Germany at a time when the
New York Times, say, was notoriously reticent. On November 27, 1938, Mencken writes (
Baltimore Sun), "It is to be hoped that the poor Jews now being robbed and mauled in Germany will not take too seriously the plans of various politicians to rescue them." He then reviews the various schemes to "rescue" the Jews from the Nazis, who had not yet announced their own
final solution.
[33]
As Hitler gradually conquered Europe, Mencken attacked President
Franklin D. Roosevelt for refusing to admit Jewish refugees into the United States and called for their wholesale admission:
There is only one way to help the fugitives, and that is to find places for them in a country in which they can really live. Why shouldn't the United States take in a couple hundred thousand of them, or even all of them?
[34]
[edit] Memorials
Mencken's home at 1524 Hollins Street, where he lived for 67 years before his death in 1956, in Baltimore's
Union Square neighborhood was bequeathed to the
University of Maryland, Baltimore on the death of Mencken's younger brother August in 1967. The City of Baltimore acquired the property in 1983 and the "H. L. Mencken House" became part of the City Life Museums. The house has been closed to general admission since 1997, but is opened for special events and group visits by arrangement.
[edit] Library
Shortly after
World War II, Mencken expressed his intention of bequeathing his books and papers to
Baltimore's
Enoch Pratt Free Library. At the time of his death in 1956, the Library was in possession of most of the present large collection. As a result, Mencken's papers as well as much of his library, which includes many books inscribed by major authors, are held in the Central branch of the Pratt Library on Cathedral Street in
Baltimore. The original
H. L. Mencken Room and Collection, on the third floor, housing this collection, was dedicated on April 17, 1956. The new Mencken Room, on the first floor of the Library's Annex, was opened in November 2003.
The collection contains Mencken's typescripts, his newspaper and magazine contributions, his published books, family documents and memorabilia, clipping books, a large collection of presentation volumes, a file of correspondence with prominent Marylanders, and the extensive material he collected while preparing
The American Language.
Other collections of Menckenia are at
Dartmouth College,
Harvard University,
Princeton University, and
Yale University. The Sara Haardt Mencken collection is at
Goucher College. Some of Mencken's vast literary correspondence is held at the
New York Public Library.
Books
Posthumous collections
- Minority Report (1956)
- On Politics: A Carnival of Buncombe (1956)
- The American Scene (1965) (Huntington Cairns, ed).
- The Bathtub Hoax and Blasts & Bravos from the Chicago Tribune (1958)
- The Impossible H. L. Mencken: A Selection Of His Best Newspaper Stories (1991) (Marion Elizabeth Rodgers, ed).
- My Life As Author and Editor (1992) (Jonathan Yardley, ed).
- A Second Mencken Chrestomathy (1994)
- Thirty-five Years of Newspaper Work (1996)
- A Religious Orgy in Tennessee A Reporter's Account of the Scopes Monkey Trial (2006) (Melville House Publishing).
Chapbooks, pamphlets, and notable essays
