先生又問：「你的孩子都看過《雄才怪傑》* (Inherit the Wind) 的電影嗎？那位代表田納西州檢察屬的皮雷耶是在開庭之後兩天才死的，不是當場辯論之後便死的。這個故事當中有位新聞記者叫做曼鏗 (H. L. Mencken)，真是一位了不得的人，他在美國的影響，正如中國的胡適之。我在美國讀書時，他辦《太陽報》，又辦一種《水星雜誌》，是月刊。他對美國的種種都來批判，一出來，就被賣空了，在路上看見的學生，差不多每人手中都有一本。《太陽報》是曼鏗吃飯的地方，《水星雜誌》是他好玩來辦的。這個中學教員史東尼被控的案子發生後，《太陽報》全力支持他一切的費用，就是將來敗訴之後必須罰款的話，也是由《太陽報》來負擔的。曼鏗是這件案子中的主要人物，不知你們的孩子注意到了沒有 ？」
正論/拂士
胡適說的太陽報:After six years at the Herald Mencken moved to The Baltimore Sun, where he worked for Charles H. Grasty. He continued to contribute to the Sun full time until 1948, when he ceased to write there following a stroke.
水星雜誌:Mencken began writing the editorials and opinion pieces that made his name. On the side, he wrote short stories, a novel, and even poetry–which he later reviled. In 1908, he became a literary critic for the magazine The Smart Set, and in 1924, he and George Jean Nathan founded and edited The American Mercury, published by Alfred A. Knopf. It soon developed a national circulation and became highly influential on college campuses across America. In 1933, Mencken resigned as editor.
曼鏗( H. L. Mencken)
From Wikipedia, the free encyclopedia
"Mencken" redirects here. For other people named Mencken, see Mencken (surname).
| H. L. Mencken | |
|---|---|
 | |
| Born | Henry Louis Mencken September 12, 1880 Baltimore, Maryland |
| Died | January 29, 1956 (aged 75) Baltimore, Maryland |
| Ethnicity | German American |
| Occupation | Journalist, satirist, critic |
| Notable credit(s) | The Baltimore Sun |
| Religion | Agnostic atheism |
| Spouse | Sara Haardt |
| Relatives | August Mencken, Jr Brother |
| Family | August Mencken, Sr. Father |
Mencken is known for writing The American Language, a multi-volume study of how the English language is spoken in the United States, and for his satirical reporting on the Scopes trial, which he named the "Monkey" trial. He commented widely on the social scene, literature, music, prominent politicians, pseudo-experts, temperance and uplifters. A keen cheer-leader of scientific progress, he was very skeptical of economic theories and particularly critical of anti-intellectualism, bigotry, populism, Christian fundamentalism, creationism, organized religion, the existence of God, and osteopathic/chiropractic medicine.
In addition to his literary accomplishments, Mencken was known for his controversial ideas. A frank admirer of Nietzsche, he was not a proponent of representative democracy,[2] which he believed was a system in which inferior men dominated their superiors. During and after World War I, he was sympathetic to the Germans, and was very distrustful of British "propaganda".[3] However, he overcame his inclination to embrace all things Bavarian, referring to Hitler and his followers as "ignorant thugs". He was an ardent opponent of any religious practices or institutions.[4]
Contents[hide] |
[edit] Early life
Mencken was the son of August Mencken, Sr., a cigar factory owner of German extraction. When Henry was three, his family moved into a new home at 1524 Hollins Street,[5] in the Union Square neighborhood of Baltimore. Apart from five years of married life, Mencken was to live in that house for the rest of his days.In his best-selling memoir Happy Days he described his childhood in Baltimore as "placid, secure, uneventful and happy".[6]
When he was nine years old, he read Mark Twain's Huckleberry Finn, which he later described as "the most stupendous event in my life".[7] He determined to become a writer himself. He read prodigiously. In one winter while in high school he read Thackeray and "then proceeded backward to Addison, Steele, Pope, Swift, Johnson and the other magnificos of the eighteenth century". He read the entire canon of Shakespeare, and became an ardent fan of Kipling and Thomas Huxley.[8] But as a boy Mencken also had practical interests, photography and chemistry in particular, and eventually had a home chemistry laboratory which he used to perform experiments of his own devising, some of them inadvertently dangerous.[9]
After graduating (with honors) from high school at the age of 16, he worked for three years in his father's cigar factory. He disliked this work, especially the selling part, and resolved to leave, with or without his father's blessing. In early 1898 he took a class in writing at one of the country's first correspondence schools (the Cosmopolitan University).[10] This was to be all of Mencken's formal education in journalism, or indeed in any other subject. On his father's death a few days after Christmas in the same year, the business reverted to his uncle, and Mencken was free to pursue his career in journalism. He applied in February 1899 to the Baltimore Morning Herald newspaper, and was hired as a part-timer there, but still kept his position at the factory for a few months. In June he was hired on as a full-time reporter, and his new career was well underway.
[edit] Career
After six years at the Herald Mencken moved to The Baltimore Sun, where he worked for Charles H. Grasty. He continued to contribute to the Sun full time until 1948, when he ceased to write there following a stroke.Mencken began writing the editorials and opinion pieces that made his name. On the side, he wrote short stories, a novel, and even poetry–which he later reviled. In 1908, he became a literary critic for the magazine The Smart Set, and in 1924, he and George Jean Nathan founded and edited The American Mercury, published by Alfred A. Knopf. It soon developed a national circulation and became highly influential on college campuses across America. In 1933, Mencken resigned as editor.
[edit] Personal life
In 1930, Mencken married Sara Haardt, a professor of English at Goucher College in Baltimore and an author who was 18 years his junior. Haardt had led efforts in Alabama to ratify the 19th Amendment.[11] The two had met in 1923 after Mencken delivered a lecture at Goucher; a seven-year courtship ensued. The marriage made national headlines, and many were surprised that Mencken, who once called marriage "the end of hope" and who was well known for mocking relations between the sexes, had gone to the altar. "The Holy Spirit informed and inspired me", Mencken said. "Like all other infidels, I am superstitious and always follow hunches: this one seemed to be a superb one."[12] Even more startling, he was marrying an Alabama native despite his having written scathing essays about the American South. Haardt was in poor health from tuberculosis[13] throughout their marriage and died in 1935 of meningitis, leaving Mencken grief-stricken. He had always supported her writing, and after her death had a collection of her short stories published under the title Southern Album.
On November 23, 1948, Mencken suffered a stroke that left him aware and fully conscious but nearly unable to read or write, and able to speak only with some difficulty. After his stroke, Mencken enjoyed listening to European classical music and, after some recovery of his ability to speak, talking with friends, but he sometimes referred to himself in the past tense as if already dead. Preoccupied as he was with his legacy, he organized his papers, letters, newspaper clippings and columns, even grade school report cards. These materials were made available to scholars after his death in stages in 1971, 1981 and 1991, and include hundreds of thousands of letters sent and received–the only omissions were strictly personal letters received from women.
Mencken died in his sleep on January 29, 1956.[14] He was interred in Baltimore's Loudon Park Cemetery.[15]
Though it does not appear on his tombstone,[16] during his Smart Set days Mencken wrote a joking epitaph for himself:
If, after I depart this vale, you ever remember me and have thought to please my ghost, forgive some sinner and wink your eye at some homely girl.[17]
[edit] The man of ideas
In his capacity as editor and man of ideas, Mencken became close friends with the leading literary figures of his time, including Theodore Dreiser, F. Scott Fitzgerald, Joseph Hergesheimer, Anita Loos, Ben Hecht, Sinclair Lewis, James Branch Cabell and Alfred Knopf, as well as a mentor to several young reporters, including Alistair Cooke. He also championed artists whose works he considered worthy. For example, he asserted that books such as Caught Short! A Saga of Wailing Wall Street (1929), by Eddie Cantor (ghost-written by David Freedman) did more to pull America out of the Great Depression than all government measures combined. He also mentored John Fante.Mencken also published many works under various pseudonyms, including Owen Hatteras, John H. Brownell, William Drayham, W. L. D. Bell, and Charles Angofff.[18] As a ghost-writer for the physician Leonard K. Hirshberg, he wrote a series of articles and (in 1910) most of the book about the care for babies.
Mencken frankly admired Friedrich Nietzsche—he was the first writer to provide a scholarly analysis in English of Nietzsche's writings and philosophy—and Joseph Conrad. His humor and satire owe much to Ambrose Bierce and Mark Twain. He did much to defend Theodore Dreiser, despite freely admitting his faults, including stating forthrightly that Dreiser often wrote badly and was a gullible man. Mencken also expressed his appreciation for William Graham Sumner in a 1941 collection of Sumner's essays, and regretted never having known Sumner personally.
Mencken recommended for publication the first novel by Ayn Rand, We the Living, calling it "a really excellent piece of work". Shortly after, Rand addressed him in correspondence as "the greatest representative of a philosophy" to which she wanted to dedicate her life, "individualism", and, later, listed him as her favorite columnist.[19]
As a nationally syndicated columnist and book author, he famously spoke out against Christian Science, social stigma, fakery, Christian radicalism, religious belief (and as a fervent nonbeliever the very notion of a Deity), osteopathy, antievolutionism, chiropractic,[20][21][22] and the "Booboisie", his word for the ignorant middle classes. In 1926, he deliberately had himself arrested for selling an issue of The American Mercury that was banned in Boston under the Comstock laws.[23] Mencken heaped scorn not only on the public officials he disliked, but also on the contemporary state of American republicanism itself: in 1931, the Arkansas legislature passed a motion to pray for Mencken's soul after he had called the state the "apex of moronia".[24]
[edit] Musical interests
Mencken had a great interest in music, playing the piano and favoring the works of Brahms, Beethoven, Mozart, Haydn and Bach. His favorite piece of music was the first movement of Beethoven's Third "Eroica" Symphony. He was a member of Baltimore's Saturday Night Club, an assemblage which gathered weekly to play together and drink beer.[edit] Views
| “ | The striking thing about Mencken’s mind is its ruthlessness and rigidity...Though one of the fairest of critics, he is the least pliant. ... [I]n spite of his skepticism, and his frequent exhortations to hold his opinion lightly, he himself has been conspicuous for seizing upon simple dogmas and sticking to them with fierce tenacity...true skeptics...see both truth and weakness in every case... | ” |
— Literary critic Edmund Wilson (1921)[25]
|
| “ | In every unbeliever's heart there is an uneasy feeling that, after all, he may awake after death and find himself immortal. This is his punishment for his unbelief. This is the agnostic's Hell. | ” |
[edit] Elitism
Instead of arguing that one race or group was superior to another, Mencken believed that every community produced a few people of clear superiority. He considered groupings on a par with hierarchies, which led to a kind of natural elitism and natural aristocracy. "Superior" individuals, in Mencken's view, were those wrongly oppressed and disdained by their own communities, but nevertheless distinguished by their will and personal achievement— not by race or birth.In 1989, per his instructions, Alfred A. Knopf published Mencken's "secret diary" as The Diary of H. L. Mencken. According to an item in the South Bay (California) Daily Breeze[27] on December 5, 1989, titled "Mencken's Secret Diary Shows Racist Leanings", Mencken's views shocked even the "sympathetic scholar who edited it", Charles A. Fecher of Baltimore. There was a club in Baltimore called the Maryland Club which had one Jewish member, and that member died. Mencken said, "There is no other Jew in Baltimore who seems suitable", according to the article. And the diary quoted him as saying of blacks, in 1943, "...it is impossible to talk anything resembling discretion or judgment to a colored woman..." However, violence against blacks outraged Mencken. For example, he had this to say about a Maryland lynching:
Not a single bigwig came forward in the emergency, though the whole town knew what was afoot. Any one of a score of such bigwigs might have halted the crime, if only by threatening to denounce its perpetrators, but none spoke. So Williams was duly hanged, burned and mutilated.
[edit] Democracy
Rather than dismissing democratic governance as a popular fallacy or treating it with open contempt, Mencken's response to it was a publicized sense of amusement. His feelings on this subject (like his casual feelings on many other such subjects) are sprinkled throughout his writings over the years, very occasionally taking center-stage with the full force of Mencken's prose:This sentiment[28] is fairly consistent with Mencken's distaste for common notions and the philosophical outlook he unabashedly set down throughout his life as a writer (drawing on Friedrich Nietzsche and Herbert Spencer, among others).[D]emocracy gives [the beatification of mediocrity] a certain appearance of objective and demonstrable truth. The mob man, functioning as citizen, gets a feeling that he is really important to the world—that he is genuinely running things. Out of his maudlin herding after rogues and mountebanks there comes to him a sense of vast and mysterious power—which is what makes archbishops, police sergeants, the grand goblins of the Ku Klux and other such magnificoes happy. And out of it there comes, too, a conviction that he is somehow wise, that his views are taken seriously by his betters—which is what makes United States Senators, fortune tellers and Young Intellectuals happy. Finally, there comes out of it a glowing consciousness of a high duty triumphantly done which is what makes hangmen and husbands happy.
Mencken wrote as follows about the difficulties of good men reaching national office when such campaigns must necessarily be conducted remotely:
The larger the mob, the harder the test. In small areas, before small electorates, a first-rate man occasionally fights his way through, carrying even the mob with him by force of his personality. But when the field is nationwide, and the fight must be waged chiefly at second and third hand, and the force of personality cannot so readily make itself felt, then all the odds are on the man who is, intrinsically, the most devious and mediocre—the man who can most easily adeptly disperse the notion that his mind is a virtual vacuum. The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.[29]
[edit] Anglo-Saxons
Mencken countered the arguments for Anglo-Saxon superiority prevalent in his time in a 1923 essay entitled "The Anglo-Saxon" which argued that if there was such a thing as a pure "Anglo-Saxon" race, it was defined by its inferiority and cowardice. "The normal American of the 'pure-blooded' majority goes to rest every night with an uneasy feeling that there is a burglar under the bed and he gets up every morning with a sickening fear that his underwear has been stolen."[30][edit] Jews
Mencken's views towards Jews appeared to evolve with time. In the 1930 edition of Treatise on the Gods Mencken wrote:This passage was subsequently removed from all subsequent editions at his express direction.[31]The Jews could be put down very plausibly as the most unpleasant race ever heard of. As commonly encountered, they lack many of the qualities that mark the civilized man: courage, dignity, incorruptibility, ease, confidence. They have vanity without pride, voluptuousness without taste, and learning without wisdom. Their fortitude, such as it is, is wasted upon puerile objects, and their charity is mainly a form of display.
Moreover, he viewed Adolf Hitler as a buffoon, and once compared him to a common Ku Klux Klan member.[32]
The writer Gore Vidal defended Mencken:
As Hitler gradually conquered Europe, Mencken attacked President Franklin D. Roosevelt for refusing to admit Jewish refugees into the United States and called for their wholesale admission:Far from being an anti-Semite, Mencken was one of the first journalists to denounce the persecution of the Jews in Germany at a time when the New York Times, say, was notoriously reticent. On November 27, 1938, Mencken writes (Baltimore Sun), "It is to be hoped that the poor Jews now being robbed and mauled in Germany will not take too seriously the plans of various politicians to rescue them." He then reviews the various schemes to "rescue" the Jews from the Nazis, who had not yet announced their own final solution.[33]
There is only one way to help the fugitives, and that is to find places for them in a country in which they can really live. Why shouldn't the United States take in a couple hundred thousand of them, or even all of them?[34]
[edit] Memorials
[edit] Home
Mencken's home at 1524 Hollins Street, where he lived for 67 years before his death in 1956, in Baltimore's Union Square neighborhood was bequeathed to the University of Maryland, Baltimore on the death of Mencken's younger brother August in 1967. The City of Baltimore acquired the property in 1983 and the "H. L. Mencken House" became part of the City Life Museums. The house has been closed to general admission since 1997, but is opened for special events and group visits by arrangement.[edit] Library
Shortly after World War II, Mencken expressed his intention of bequeathing his books and papers to Baltimore's Enoch Pratt Free Library. At the time of his death in 1956, the Library was in possession of most of the present large collection. As a result, Mencken's papers as well as much of his library, which includes many books inscribed by major authors, are held in the Central branch of the Pratt Library on Cathedral Street in Baltimore. The original H. L. Mencken Room and Collection, on the third floor, housing this collection, was dedicated on April 17, 1956. The new Mencken Room, on the first floor of the Library's Annex, was opened in November 2003.The collection contains Mencken's typescripts, his newspaper and magazine contributions, his published books, family documents and memorabilia, clipping books, a large collection of presentation volumes, a file of correspondence with prominent Marylanders, and the extensive material he collected while preparing The American Language.
Other collections of Menckenia are at Dartmouth College, Harvard University, Princeton University, and Yale University. The Sara Haardt Mencken collection is at Goucher College. Some of Mencken's vast literary correspondence is held at the New York Public Library.
[edit] Works
Books- George Bernard Shaw: His Plays (1905)
- The Philosophy of Friedrich Nietzsche (1907)
- The Gist of Nietzsche (1910)
- Men versus the Man: a Correspondence between Robert Rives La Monte, Socialist and H. L. Mencken, Individualist (1910)
- A Book of Burlesques (1916)
- A Little Book in C Major (1916)
- A Book of Prefaces (1917)
- In Defense of Women (1918)
- Damn! A Book of Calumny (1918)
- The American Language (1919)
- Prejudices (1919–27)
- First Series (1919)
- Second Series (1920)
- Third Series (1922)
- Fourth Series (1924)
- Fifth Series (1926)
- Sixth Series (1927)
- Selected Prejudices (1927)
- Notes on Democracy (1926)
- Menckeneana: A Schimpflexikon (1928) - Editor
- Treatise on the Gods (1930)
- Making a President (1932)
- Treatise on Right and Wrong (1934)
- Happy Days, 1880–1892 (1940)
- Newspaper Days, 1899–1906 (1941)
- Heathen Days, 1890–1936 (1943)
- Christmas Story (1944)
- The American Language, Supplement I (1945)
- The American Language, Supplement II (1948)
- A Mencken Chrestomathy (1949)
- Minority Report (1956)
- On Politics: A Carnival of Buncombe (1956)
- The American Scene (1965) (Huntington Cairns, ed).
- The Bathtub Hoax and Blasts & Bravos from the Chicago Tribune (1958)
- The Impossible H. L. Mencken: A Selection Of His Best Newspaper Stories (1991) (Marion Elizabeth Rodgers, ed).
- My Life As Author and Editor (1992) (Jonathan Yardley, ed).
- A Second Mencken Chrestomathy (1994)
- Thirty-five Years of Newspaper Work (1996)
- A Religious Orgy in Tennessee A Reporter's Account of the Scopes Monkey Trial (2006) (Melville House Publishing).
- Ventures into Verse (1903)
- The Artist: A Drama Without Words (1912)
- The Creed of a Novelist (1916)
- Pistols for Two (1917)
- The Sahara of the Bozart (1920)
- Gamalielese (1921)
- "The Hills of Zion" (1925)
- Libido for the Ugly (1927)
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