胡適 1935年9月3日 中國新文學大系導言
那一年1918 的六月裡,《新青年》出了一本「易卜生專號」,登出我和羅家倫先生合譯的《娜拉》全本劇本,和陶履恭先生譯的《國民之敵》劇本。這是我們 篇《易卜生主義》。在那篇 ...
《嘗試集》出版後,的確引起了相當大的反響。封建復古派反對它。學衡派東南大學教授胡先驌用文言寫了長達兩萬多字的長文:《評〈嘗試集〉》。胡先驌 說:「胡(適)君之《嘗試集》,死文學也。其必死必朽也。不以其用活文字之故,而遂得不死不朽也。物之將死,必精神失其常度,言動出於常軌。胡君輩之詩之 鹵莽滅裂趨於極端,正其必死之徵耳。」
第一個用白話寫作獨幕劇《終身大事》,確立了現代話劇的新形式。劇情裡女主角留下「孩兒的終身大事,孩兒該自己決斷」的字條,與戀人離家出走。這是受亨利·易卜生《玩偶之家》的影響。
「諾拉:你認為我最神聖的責任是什麼?
海爾默:要我來告訴妳嗎?難道不就是妳要對丈夫和孩子負的責任嗎?
諾拉:我還有其他同樣神聖的責任。
海爾默:妳沒有,妳還會有其他的責任嗎?
諾拉:對我自己負責。」──易卜生,《玩偶之家》。
海爾默:要我來告訴妳嗎?難道不就是妳要對丈夫和孩子負的責任嗎?
諾拉:我還有其他同樣神聖的責任。
海爾默:妳沒有,妳還會有其他的責任嗎?
諾拉:對我自己負責。」──易卜生,《玩偶之家》。
「最期待於你的只有一句話,希望你能做到真實的、純粹的為我主義,要你有時覺得天下事只有自己最重要,別人不足想,你要想有益於社會,最好的辦法就是把你自己這塊材料鑄造成器.」(胡適 「易卜生主義」1918)
《中國公學十八年級畢業贈言》
(1929.7《中國公學十八年級畢業紀念冊》) (《胡適文存三集》卷九)
這一句話是:“不要拋棄學問。”以前的功課也許有一大部分是為了這張畢業
文憑,不得已而做的,從今以後,你們可以依自己 的心願去自由研究了。趁現在年富力強的時候,努力做一種專門學問。少年是一去不復返的,等到精力衰時,要做學問也來不及了。即為吃飯計,學問決不會辜負人 的。吃飯而不求學問,三年五年之後,你們都要被後來少年淘汰掉的。到那時再想做點學問來補救,恐怕已太晚了。
有人說:“出去做事之後,生活問題急需解決,哪有工夫去讀書?即使要做學
問,既沒有圖書館,又沒有實驗室,哪能做學問?”
我要對你們說:凡是要等到有了圖書館方才讀書的,有了圖書館也不肯讀書。
凡是要等到有了實驗室方才做研究的,有了實驗室也不肯做研究。你有了決心要研究一個問題,自然會掉衣節食去買書,自然會想出法子來設置儀器。
至於時間,更不成問題。達爾文一生多病,不能多作工,每天只能做一點鐘的工作。你們看他的成績:每天花一點鐘看十頁有用的書,每年可看三千六百多頁書;三十年可讀十一萬頁書。
諸位,十一萬頁書可以使你成一個學者了。可是,每天看三種小報也得費你一點鐘的工夫;四圈麻將也得費你一點半鍾的光陰。看小報呢?還是打麻將呢?還是努力做一個學者呢?全靠你們自己的選擇!
易卜生說:“你的最大責任是把你這塊材料鑄造成器。”
學問便是鑄器的工具。拋棄了學問便是毀了你們自己。
再會了!你們的母校眼睜睜地要看你們十年之後成什麼器。
***
何先生師大畢業旅行在屏東某學校看到類似:"把你自己這塊材料鑄成器。"標語
何懷碩的自我完成 (何先生慨嘆這種真理的世代早已不復存在)
這句胡適之先生從918年起多次引用 ,譬如說 《一個人生觀》1959/1/7 台北國際學舍:
十九世紀的易卜生,他晚年曾給一位年輕的朋友寫信說:"最期望於你的只有一句話,希望你能做到真正的、純粹的為我主義,要你有時覺得天下事只有自己最重要,別人不足想,你要想有益於社會最好的辦法,就是把你自己這塊材料鑄成器。"
Shooting wild duck
The high tragedy of ordinary people
A review by Michael Meyer, published in the TLS of January 17, 1997, of Robert Ferguson’s biography of Henrik Ibsen, who died on May 23, 1906.
When Henrik Ibsen wrote his first play in 1849, the drama was no longer regarded as a medium in which a serious statement could be made about modern problems. For that, one turned to poetry or the novel, or essays or sermons.
Poets still tried their hand at plays, but as a literary exercise, always in verse and always about the upper reaches of society. Yet by 1899, when Ibsen wrote his last play, writers throughout the Western world, such as Shaw and Hauptmann, were using the drama to mould people’s opinions, and this change was – not in part, but wholly – due to Ibsen. Whereas the Greeks, Shakespeare and Racine had been the best of a great school in their time, Ibsen was on his own, writing in a language which hardly anyone knew and which had produced no previous writer of worldwide significance. He showed that high tragedy could be written about ordinary people, living in the kind of back parlour to which the audience would return after the play, talking simply and dealing with topics discussed in debating societies and on street corners – corruption in local politics and whether a woman had the right to leave her husband and children.
Ibsen made people rethink beliefs they had never seriously doubted, and, by the turn of the century, was the most famous writer in the world after Tolstoy.
As the author of an earlier life of Ibsen, to which Robert Ferguson pays flattering tribute in his introduction to this new biography, I must declare an obvious interest. Ferguson is well qualified to attempt the task, since he has lived for some years in Oslo and has written two award-winning radio plays. He has trawled assiduously through old Norwegian newspapers and articles published since the appearance of my book in 1971, unearthing an important letter, which shows that Ibsen’s inability to pay maintenance for his illegitimate son almost landed him in gaol. He has also tracked down the supposedly lost diary of Emilie Bardach, with whom Ibsen became infatuated at the age of sixty-one, although, sadly, he finds nothing significant to quote from it beyond the previously published extracts. His other new material consists mainly of minutiae, which will be of most interest to students of nineteenth-century Norwegian local life, such as a long letter about steamship shares and rather more than we need to know about Ibsen’s son Sigurd’s attempts to enter Norwegian politics. But he tells the outwardly uneventful story of, at any rate, the first half of Ibsen’s life very readably. It is the second half of Ferguson’s book that I find difficult to admire, for there is little sense of the wider theatrical and literary scene, and he spends much of it denigrating the final twelve great prose dramas from The Pillars of Society to When We Dead Awaken. He seems almost to prefer their lame precursor The League of Youth, a dated attempt at political farce which is hardly ever staged today; and even his favourite, Peer Gynt, he finds “an uncontroversial fable on the triumph of true love”, when, on any but the most superficial level, it is surely a deeply disturbing play, and aroused great controversy when it first appeared.
None of the famous prose plays escapes Ferguson’s condemnation. He finds the children’s lines in A Doll’s House “perfunctory and their presence a crude flaw in the illusion”, apparently unaware that our seeing them underlines the hardest part of Nora’s decision to go away. In An Enemy of the People, Ferguson complains of “tricks”, and that Ibsen “de-individualises” all the hero’s opponents, making the Mayor “as evil a character as Bishop Nicholas in The Pretenders but a far less convincing human being”, so that one wonders if he can ever have seen this, or any of the prose plays, decently staged. Certainly not The Wild Duck, for he finds in it “an artificiality about scenes that . . . can, if not played with great care, slip over into the obvious, creating a too-vivid awareness of Ibsen’s creative presence on stage as the manipulator of his characters”. That is equally true of Shakespeare, if he is poorly played.
On Rosmersholm, Ferguson is particularly bewildering. He thinks it is the first of Ibsen’s plays to bring together “the public, quasi-political . . . and the private family world” (what about The Pillars of Society and An Enemy of the People?), imagines Ibsen shares the bigoted Dr Kroll’s view that Rebecca’s waywardness is the result of her illegitimacy, and believes that Freud, many years later, was the first to suggest that she had an incestuous relationship with her father, as though this were not obvious from a close reading of the text. It is this – not her illegitimacy, which does not obviously bother her – that makes her feel so tainted that she cannot marry Rosmer when he asks her.
The Lady from the Sea is “Ibsen’s weakest play since An Enemy of the People”, and again one can only suppose that Ferguson has never seen it properly done, as in Michael Elliott’s famous 1979 production with Vanessa Redgrave. Hedda Gabler fares little better. Brack’s famous last line: “People don’t do such things!” is too feeble a response when a young woman has just blown her head off . . . Of course there is a sense in which a “surprise” last line like this can never work, for as audiences we are so familiar with the events that . . . the actors are the only ones in the theatre who are taken by surprise. . . We judge the playing of these lines but we cannot feel them. A similar problem exists with the climax to A Doll’s House . . . . It is obvious that an intellectual problem is being worked out.
If familiarity breeds such coldness, none of us would be moved by the climax to Hamlet or by Beethoven’s Ninth Symphony.
Of The Master Builder, “the Solness-Hilde situation . . . is the least satisfactory from a dramatic point of view . . . . At several points, Ibsen deliberates the possibility that Hilde is somehow not a real person at all.” I should like to know where Ibsen even remotely suggests this. Little Eyolf’s strength “lies in the conversations, not the plot”. Strangest of all: “In the plays of his middle years, from The Pillars of Society in 1877 to Hedda Gabler in 1890, Ibsen tended to neglect the psychology of his male characters to (concentrate) on the female’s”, a conclusion which will astonish any actor who has attempted Oswald, Dr Stockmann, Hjalmar Ekdal, Gregers Werle, Rosmer, Lövborg or Brack. Ferguson allows some merit to Borkman, albeit on curious grounds – that it contains “no lines like Little Eyolf’s ‘The crutch is floating’ for disrespectful young members of the audience to laugh at”, and because he thinks “Borkman is Ibsen’s first character since Julian (in Emperor and Galilean) whom it is possible to like”, Stockmann being “too arrogant” and Rosmer “too indecisive”, as though one could never like anyone indecisive, and as though Borkman were not fatally arrogant and self-centred.
There are a few errors in the book. Ibsen was not “wealthy” at the end of his first four years in Italy, merely comfortable, living as parsimoniously as he did, nor in his last years was he “very wealthy” (his account books, to which Ferguson never refers, shows how modest his earnings were compared with those of much lesser authors in England). He surely returned to spend his last years in Norway, not because “Suzannah, with Sigurd’s support, had presented him with an ultimatum”, for which there is no evidence, but because he wanted to be close to his son, who was starting a career in Norway. Ferguson reiterates the old canard that Ibsen was influenced by Scribe, despite Ibsen’s repeated dismissals of the latter and the fact that there is nothing in Scribe which Ibsen could not have learned from his beloved Ludvig Holberg. To say that the young women with whom he became infatuated in old age “had little or no influence on his writing” must seem incredible to anyone who has read or seen Heddaand The Master Builder. Little Eyolf played to full houses in London in 1896, not because “Ibsen’s name was already big enough to outweight (sic) critical disapproval”, but because, after a few performances, the fashionable Mrs Patrick Campbell took over the leading role.
There is much implausible speculation. “One feels, not least from the occasional references in his letters to the pleasures of bathing in the Mediterranean, that there was a suppressed sensualist in him.” How can anyone read Peer Gynt, Hedda or The Master Builder without realizing that? “The very slight hint of a failed budding romance between Sigurd and Hildur Andersen might also account for Sigurd’s desultory progress through life.” There is no evidence whatever that there was anything serious between Sigurd and Hildur; Ibsen’s son enjoyed a long and notably happy marriage with Bjornson’s daughter Bergliot, and his political failure was due to his having a cosmopolitan outlook at a time when only unquestioning nationalism was acceptable in Norway, as later in Ireland. A new biography of every major writer should appear at least every twenty-five years, and Ferguson’s book is honest and provocative, but the general effect is as of a life of Picasso which regarded everything that he painted after his Blue Period as a series of aberrations.
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