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2023年胡適之先生紀念演說 (15回) 目次
2023年胡適之先生紀念演說 第15回：
15/15 2023年胡適之先生紀念演說 第15回：日升日落，胡家二百年；美國世紀，利息在人間.......。胡適的記憶之宮：親友，方聞；詩歌，笑話。看電影《飄》、永井荷風看某法國片；趣談"日本國寶" (書). “March comes in like a lion, out like a lamb” .....談「想」(THINK)的矛、盾、幻覺與希望。夏濟安選文"Moscow, 1918" 兩段 By George Kennan... 「.....居然能出這樣一個人才！真使我驚異。」〈論思想或觀念的僵窒和簡化〉胡適之先生日記末兩篇及其剪貼 俄羅斯侵略烏克蘭一週年反思《自由主義之後》(彭淮棟譯。After Liberalism By Immanuel Wallerstein 1930~2019) 「胡適與殷海光 — 兩代自由主義者思想風格的異同 」 《臺大 文史哲學報》第37期1989.12 。海耶克 《到奴役之路》：胡適、余英時
https://www.facebook.com/hanching.chung/videos/595199075463871
文本 https://hushihhc.blogspot.com/2023/02/1515-2023-15-after-liberalism-by.html
2023年胡適之先生紀念演說 第14回：
故事集3 胡適之先生 學/談/譯談/譯哥德；康乃爾大學德文課 一本詩《赫爾曼與陀羅特亞》Hermann and Dorothea；胡適之先生圈子討論一句詩；周學普先生及其《哥德談話錄》譯人胡適促進翻譯事業
2023年紀念講座( 14/15) 胡適之先生 學/談/譯談/譯哥德Goethe，胡適之先生圈子討論一首詩"譯葛德的 Harfenspieler (The Harper)，紀念這個最難忘的朋友" (1952年9月10日，收入《嘗試後集》) 。從隱地的回憶錄《一根線》的"楔子" 2020 說起 溫德斯 Win Wenders《歧路》˙《威廉麥斯特的學習時代》 ；康乃爾大學德文課 一本詩《赫爾曼與陀羅特亞》Hermann and Dorothea；；周學普先生及其《哥德談話錄》譯人胡適促進翻譯事業
https://www.facebook.com/hanching.chung/videos/503062452029300
2023年胡適之先生紀念演說 第13回：
胡適故事集 2 13/15：記性與天分....胡適之先生談其"視覺的心" (The Mind's Eye)。羅光主教羅瑪31年後拜訪胡適之先生；利瑪竇《記法》；記憶之宮 史景遷 ；棄漢字 (韓日)；幟，幔，帘...歌德/周學普.........
胡適故事集 2 2023年胡適之先生紀念演說 (15回) 13/15：記性與天分....胡適之先生談其"視覺的心" (The Mind's Eye)。羅光主教羅瑪31年後拜訪胡適之先生；利瑪竇《記法》；記憶之宮 史景遷 ；棄漢字 (韓日)；幟，幔，帘...歌德/周學普.........
https://www.facebook.com/hanching.chung/videos/736035631427685
2023年胡適之先生紀念演說 第12回：
2023年胡適之先生紀念演說 第11回：
2023年胡適之先生紀念演說 第10回：《補篇》中的忙："友人"滿天下。火財盒語怕老婆的故事。《論語》；《詞選》：夢江南。多情智慧老人的：舊庄國小/胡適國民小學； 匈牙利的 Moholy-Nagy University of Art and Design (Laszlo Moholy-Nagy (1895~1946) ，2006改校名)
https://www.facebook.com/hanching.chung/videos/1199660814273258
文本 https://hushihhc.blogspot.com/2023/02/2023-10-moholy-nagy-university-of-art.html
2023年胡適之先生紀念演說 第9 回：2023年胡適之先生紀念演說 第9 回：鸚鵡化身蜂鳥帶著小水滴撲向巨林大火----胡適《人權論集 序》(1929 中"鸚鵡翼間水"有意味的故事，《紐約時報Yoko Ono Fans...》2023 ；《胡適之先生年譜長編初稿 》 如何"自行審查"刪節 )。
https://www.facebook.com/hanching.chung/videos/3415061328811546
2023年胡適之先生紀念演說 第8回：了不起的美國英國大學出版社： 芝加哥大學出版社的胡適之《中國的文藝復興》The Chinese Renaissance (The Haskell Lectures, 1933).......兼談"外研社"、聯經出版的胡適英文著作；普林斯頓大學出版社的Bollingen Series、Zone Books......；《耶魯大學出版社的歷史》哈佛大 學出版社 的 Charles Eliot Norton Lectures ...... 「胡適紀念研究講座2021」鳥瞰哈佛大學的 Charles Eliot Norton Lectures；
https://www.facebook.com/hanching.chung/videos/1243338186257796
2023年胡適之先生紀念演說 第7回：
公案： 從橄欖神樹(ˊThe olive tree of Vouves, on Crete)， 談."現在我們回來了，你們請看，便不同了！"("You shall know the difference, now that I am back again." ) 到 沉默的胡適日記 "
2023年胡適之先生紀念演說 第6回：胡適、傅斯年的畢歲與新春； 陶淵明〈擬古〉第九首 、〈榮木〉《胡適日記 》1949年元旦和二日
https://www.facebook.com/hanching.chung/videos/1384343408992839
2023年胡適之先生紀念演說 1950年胡適日記為主題 第5回~10回：哀傅斯年；紐約著作書緣《中國文學史選例》。楊聯陞：論學通信20年、書評、胡頌平：年譜長編、補編、談話錄。唐德剛：口述自傳，王志雄：演講稿；遠流版
https://www.facebook.com/hanching.chung/videos/566885542159029
2023年胡適之先生紀念演說 1950年胡適日記為主題 第5回：哀傅斯年 第5回；
楊聯陞：論學通信20年、書評 第6回
胡頌平年譜長編、補編、談話錄 第7回
唐德剛：口述自傳 胡適雜憶 第8回
紐約著作書緣《中國文學史選例》 第9回
王志雄：演講稿；遠流版。 歷任館長。中國的的胡適研究 .....第10回
2023年胡適之先生紀念演說 1950年胡適日記為主題 第4回：" 胡適紐約住屋及開支預算單"：Round Table Club、《大幻覺 The Great Illusion》作者Norman Angel 續緣。了不起的胡適--趙元任(Dr. Y.R. Chao)通信；求書與Harvard Classics Volume 17: Folklore and Fable；求職；讀書，筆記。《朱語類類 》及古來的朝廷決策。Gest 東方圖書館館長期間的一些故事...泉井久之助..吉川幸次郎《元曲選釋》1952與胡適楊聯陞.....；胡適的中國思想史和中國白話白話文學史看法；新年志未酬的"少作"續完......
https://www.facebook.com/hanching.chung/videos/1341988819682879
參考文本https://hushihhc.blogspot.com/2023/02/2023-1950-4-gest.html
2023年胡適之先生紀念演說 1950年胡適日記為主題 第3回：
高無上的磨難( the supreme ordeal )：個人處失望的沉默中( in the silences of his personal despair)--《英雄千面 》(The Hero with a Thousand Faces)：
參考文本https://hushihhc.blogspot.com/2023/02/2023-1950-3.html
2023年胡適之先生紀念演說 1950年胡適日記為主題 第2回. 歷史與人 (生) ：從 時事漫畫到The Timid Soul ......。 "多難而偉大的20 世紀"中兩位中國人，他們的"高貴的精神"的兩篇"史論"： China in Stalin's grand strategy(Foreign affairs季刊，1950.10《史達林大戰略下的中國》 ) 。林語堂的《匿名》(The Secret Name，1958) - 錢鎖橋 《林語堂傳》(2018) (本年度講座10回直播至2023.2.24)
https://www.facebook.com/hanching.chung/videos/973829957321089
2023年胡適之先生紀念演說 (10回直播至2023.2.24) 第1回.漢字圈的故事：湯川9**秀樹夫婦與其兄弟. 王次回《疑雨集 》：胡適、永井 荷風 、 鄭清茂 。 提倡"民主"之前的 英國法律；賀衞方談胡適EQUAL JUSTICE UNDER LAW第5讲: 少年胡适所见英国司法准则(上)....... Sir John Bowring 的故事 毒麵包案(馮睎乾十三維度) 。胡適之先生的世界，偏重《胡適日記 1950》超越文化譯者 1/10 努力 認真 胡適日記 20歲 1910 1月27 讀王次回《疑雨集 》
42分鐘
https://www.facebook.com/hanching.chung/videos/6266666166699732
參考文本 https://hushihhc.blogspot.com/2023/02/2023-202322410.html
15/15 2023年胡適之先生紀念演說 第15回：日升日落，胡家二百年；美國世紀，利息在人間.......。胡適的記憶之宮：親友，方聞；詩歌，笑話。看電影《飄》、永井荷風看某法國片；趣談"日本國寶" (書). “March comes in like a lion, out like a lamb” .....談「想」(THINK)的矛、盾、幻覺與希望。夏濟安選文"Moscow, 1918" 兩段 By George Kennan... 「.....居然能出這樣一個人才！真使我驚異。」〈論思想或觀念的僵窒和簡化〉胡適之先生日記末兩篇及其剪貼 俄羅斯侵略烏克蘭一週年反思《自由主義之後》(彭淮棟譯。After Liberalism By Immanuel Wallerstein 1930~2019) 「胡適與殷海光 — 兩代自由主義者思想風格的異同 」 《臺大 文史哲學報》第37期1989.12 。海耶克 《到奴役之路》：胡適、余英時
https://www.facebook.com/hanching.chung/videos/595199075463871
談「想」(THINK)的矛、盾、幻覺與希望
15/15 2023年胡適之先生紀念演說 第15回：
1962.2.19/ 2.21
胡適之先生日記末兩篇及其剪貼
俄羅斯侵略烏克蘭一週年反思《自由主義之後》(彭淮棟譯。After Liberalism By Immanuel Wallerstein)
〈論思想或觀念的僵窒和簡化〉
胡適之先生日記末兩篇及其剪貼
胡適之先生日記末兩篇及其剪貼
“March comes in like a lion, out like a lamb”
胡適病中看某本 Joke Book，跟胡頌平講的笑話之一。可能是怕老婆之故事。
“March comes in like a lion, out like a lamb” means that March starts off with cold winters and ends with warmer, spring weather. Because March straddles the winter/spring line, this is the perfect idiom to describe the weather during this month.Mar 6, 2017
「胡適與殷海光 — 兩代自由主義者思想風格的異同 」 《臺大 文史哲學報》第37期1989.12， 頁123~172
海耶克 《到奴役之路》：胡適、余英時
George Kennan's Russia Leaves the War. George Kennan的回憶錄數本。Kremlin fury over Biden 'war criminal' comment. Vladimir Putin’s regime looks less secure. 政治下毒、暗殺重現俄羅斯。The Russia Hand: A Memoir of Presidential Diplomacy by Strobe Talbott 2003 。 OBLOMOV (《奧勃洛莫夫》1859) by Ivan Goncharov「多餘人」superfluous man
About
Wallerstein's academic and professional career began at Columbia University where he was first an instructor and then associate professor of sociology from 1958 to 1971.[10] During his time there he became leading supporter for student who were protesting during the Columbia University protests of 1968 as they fought against Columbia's involvement in the Vietnam War.[11]
In 1976 Wallerstein was offered the unique opportunity to pursue a new avenue of research, and so became head of the Fernand Braudel Center for the Study of Economies, Historical Systems and Civilization at Binghamton University in New York,[13] whose mission was "to engage in the analysis of large-scale social change over long periods of historical time".[14] The Center opened with the publishing support of a new journal, Review,[10] (of which Wallerstein was the founding editor), and would go on to produce a body of work that "went a long way toward invigorating sociology and its sister disciplines, especially history and political-economy".[10] Wallerstein would serve as a distinguished professor of sociology at Binghamton until his retirement in 1999.[12]
From dependency theory, he took the key concepts of "core" and "periphery".[citation needed]
However, Wallerstein named Frantz Fanon (1925-1961), Fernand Braudel (1902-1985), and Ilya Prigogine (1917-2003) as the three individuals who exerted the greatest influence "in modifying my line of argument (as opposed to deepening a parallel line of argument)."[3] In The Essential Wallerstein, he stated that: "Fanon represented for me the expression of the insistence by those disenfranchised by the modern world‑system that they have a voice, a vision, and a claim not merely to justice but to intellectual valuation.";[3] that Braudel, for his description of the development and political implications of extensive networks of economic exchange in the European world between 1400 and 1800, "more than anyone else made me conscious of the central importance of the social construction of time and space and its impact on our analyses.";[3] and that "Prigogine forced me to face the implications of a world in which certainties did not exist – but knowledge still did."[3]
Wallerstein was often mocked for arguing since 1980 that the United States is a "hegemon in decline",[citation needed] but since the Iraq War this argument has become more widespread. During this time, Wallerstein also argued that the development of the capitalist world economy was detrimental to a large proportion of the world's population.[24] Like Marx, Wallerstein predicted that capitalism will be replaced by a socialist economy, a view held in the 1970s, but reassessed in the 1980s.[25] He concluded that the successor system(s) is unknowable.[citation needed]
The statuses of core and periphery are not exclusive and fixed geographically, but are relative to each other. A zone defined as "semi-periphery" acts as a periphery to the core and as a core to the periphery. At the end of the 20th century, this zone would comprise Eastern Europe, China, Brazil, and Mexico. It is important to note that core and peripheral zones can co-exist in the same location.[citation needed]
In the last two decades of his life, Wallerstein increasingly focused on the intellectual foundations of the modern world-system and the pursuit of universal theories of human behavior. In addition, he showed interest in the "structures of knowledge" defined by the disciplinary division between sociology, anthropology, political science, economics, and the humanities, which he himself regarded as Eurocentric. In analyzing them, he was highly influenced by the "new sciences" of theorists like Ilya Prigogine.[citation needed]
****his ideas about Western domination of the modern world and the very nature of sociological inquiry
| 989 | The Modern World-System, vol. III: The Second Great Expansion of the Capitalist World-Economy, 1730-1840s | Immanuel Wallerstein | San Diego: Academic Press |
| 1989 | Antisystemic Movements | Immanuel Wallerstein with Giovanni Arrighi and Terence K. Hopkins | London: Verso |
| 1990 | Transforming the Revolution: Social Movements and the World-System | Immanuel Wallerstein with Samir Amin, Giovanni Arrighi and Andre Gunder Frank | New York: Monthly Review Press |
| 1991 | Race, Nation, Class: Ambiguous Identities | Immanuel Wallerstein with Étienne Balibar | London: Verso. |
| 1991 | Geopolitics and Geoculture: Essays on the Changing World-System | Immanuel Wallerstein | Cambridge: Cambridge University Press |
| 1991 | Unthinking Social Science: The Limits of Nineteenth Century Paradigms | Immanuel Wallerstein | Cambridge: Polity |
| 1995 | After Liberalism | Immanuel Wallerstein | New York: New Press |
“I have argued that world-systems analysis is not a theory but a protest against neglected issues and deceptive epistemologies,” he wrote.
“It is an intellectual task,” he continued, “that is and has to be a political task as well, because — I insist — the search for the true and the search for the good is but a single quest.”
